Lenten Vespers in the Valley

The Churches in the Valley are continuing their tradition of Sunday Evening Lenten Vespers.

This is an excellent time to gather together with other Christians for prayer, worship and reflection on important themes in the Christian life! Each Sunday in the Lenten Cycle is devoted to a particular commemoration, and each theme is a powerful symbol of our Lenten journey. These services will offer insight, instruction and inspiration every week so that Christians may make definitive progress each week during Great Lent this year.

If you are in Phoenix on any of the following dates, take advantage of these services where the church communities come together to pray.

Sun. March 4

Triumph of Orthodoxy Sunday

Preacher: Anastasia Barksdale

Holy Trinity Greek Orthodox Church

1973 E. Maryland Ave. Phoenix, AZ

Sun. March 11

St. Gregory Palamas Sunday

Preacher: Fr. Nicholas Andruchow

Assumption Greek Orthodox Church

8202 E. Cactus Rd. Scottsdale, AZ

Sun. March 18

Veneration of the Holy Cross Sunday

Preacher: Fr. Andrew Barakos

St. Sava Serbian Orthodox Church

4436 E. McKinley St. Phoenix, AZ

Sun. March 25

St. John of the Ladder Sunday

Preacher: Fr. Chad Hatfield, SVS Chancellor

Ss. Peter & Paul Orthodox Church

1614 E. Monte Vista Rd. Phoenix, AZ

Sun. April 1

St. Mary of Egypt Sunday

Preacher: Dcn. Drew Maxwell

St. Haralambos Greek Orthodox Church

10320 N. 84th St. Peoria, AZ

 

Anastasia Barksdale  2 – Fr. Nicholas  3 – Fr. Andrew, “Sacrificial Marriage” 4.  Fr. Chad Hatfield  5  Deacon Drew, “Family and Children in the Early Fathers”

 

 

 

 

Online Book Study Offered During Lent 2012

ONLINE LENTEN BOOK STUDY FORUM – 2012 LENTEN SEASON

The Orthodox Book Study Forum, now in its third year, was started as a way to provide supplemental adult education programs to parishes. Participants throughout the Metropolis read the same book during Great Lent and interact with one another online. The book club is centered around private forum discussions led and moderated by Konstantine Salmas (MDiv.), who is the Director of Education and Youth at the Holy Cross Greek Orthodox Church in Belmont, CA. The next Lenten Book Club is scheduled for March 1 through May 1, 2012.

The book to be read is:

The Monk of Mount Athos: Staretz Silouan, 1866-1938

by Archimandrite Sophrony.

It is published by Saint Vladimir’s Seminary Press and available online through various distributors (Amazon, etc.) including Saint Vladimir’s Seminary Bookstore.

Online registration will open Monday, February 20 through a link available on the Metropolis main website (www.sanfran.goarch.org) and also through the link at www.sfseminars.net.

Mark your calendar and register on February 20, and make plans now to order the book so you have it in time for 2012 Lenten season!

Bearing Fruit: Interior Life Class, Part Two

St. George Church of Prescott will be holding the second of our LIVING FAITH Classes, on Sat. March 17th. This class is the follow up to our Intro to the Interior Life Class, and will be more of a sharing experiences in the techniques of Watchfulness (nepsis) and Stillness (hesychia), with special attention to the relationship between interior life and Lenten services.

Please RSVP by calling 928-777-8750. if attending.

We will be going over,

  • Discerning thoughts and scrutinizing them,
  • Reviewing Christian anthropology of the mind and the soul,
  • Reviewing the Techniques of Watchfulness,
  • Using watchfulness to avoid falling into sin,
  • The practice of watchfulness in everyday life,
  • praying the Jesus Prayer,
  • How the Lenten Services aid and help in the practice of watchfulness.

Again, RSVP for this class today by calling Fr. John A. Peck at 928-777-8750.

‘Renewing the Apostolic Vision’ Mission Seminar

Missions Seminar – Renewing the Apostolic Vision

Presenter: Anastasia Pamela Barksdale

Time: 1 pm – 5 pm

Sat., March 3

Holy Trinity Greek Orthodox Cathedral 1973 E. Maryland Ave. Phoenix, AZ

 

 

 

 

Pysanky Making Class

St. George Orthodox Church in Prescott, AZ is once again offering its annual Pysanky making class!

Pysanky are intricately decorated Easter Eggs, traditionally made in Ukraine. We have the great opportunity to offer a class in  Traditional Ukrainian Easter Egg making.

This Class is Open to the Public!

Bob Thommen will be here offering a hand-on, how to class for making Pysanky  (highly decorated Easter Eggs) using the traditional wax resist (batik) method.

This requires registration and a $15 fee.

(The Pysanky kit is included. If you have a kit, you must still pay the fee.)

The class will be 3-4 hours long. Fresh eggs and beeswax candles will be provided by the Church.

Deadline for Registration is Wed. March 14th. Class will be on Sat. March 31st, 2012.

This is a hard deadline for registration. March 15th is too late to register.

Sign up today!

 

More About Pysanky – What is Pysanky?

Pysanky are Ukrainian Easter eggs, traditionally decorated using a wax-resist (batik) method.

The word comes from the verb pysaty, “to write”, as the designs are not painted on, but written with beeswax. The art form of producing elaborately-decorated eggs is also common through Central and Eastern Europe.

Pysanky are traditionally made during the last week of Lent, Holy Week on the Orthodox calendar.

History

The art of the decorated egg or the “pysanka” dates back to pre-Christian times. No actual examples exist, as eggshells are fragile. However, folk tales reveal that people who lived in the region now known as Ukraine worshipped the sun. It warmed the earth and therefore was a source of all life. Eggs decorated with symbols of nature were chosen for sun worship ceremonies and became integral to spring rituals as benevolent talismans.

With the acceptance of Christianity in 988 AD, the decorated pysanka continued to play an important role in Ukrainian rituals. Many symbols of the old sun worship survived and were adapted to represent Easter and Christ’s Resurrection.

Eggs decorated with nature symbols became an integral part of spring rituals, serving as benevolent talismans.

In modern times, the art of the pysanka was carried abroad by Ukrainian emigrants to North and South America, where the custom took hold.

However, during the communist regime, it was banished as a religious practice, where it was nearly forgotten. Many museum collections were destroyed both by war and by Soviet cadres. Since Ukrainian Independence in 1991, there has been renewed interest in the art form.

Method

The most popular method for creating pysanky is by wax resist or batik. A specialized instrument called the “kistka” is used to write the design with hot wax.

The egg is then placed into a colored dye bath, which covers all areas of the white egg shell that have not been protected with wax. The progression of colors proceeds from the lightest to the darkest hues, so that each subsequent color covers the preceding.

After each dye bath the areas that are to remain that color are covered in wax, and then dipped into the next darker dye, with the process repeated. The final color is always the darkest, and is one that provides a background that effectively contrasts with all of the other previously utilized colors.

When the final color has been applied, the egg is carefully heated by a candle to melt the various layers of wax so that it may be easily removed. The colorful patterns and designs of the pysanky are then revealed.

The egg is then coated with layers of varnish to give it a glossy-like finish! +

The Great Canon of St. Andrew of Crete

During the first four days of Lent (Feb. 27, 28, 29 & March 1) the penitential Canon of St. Andrew of Crete will be celebrated at St. George Church in Prescott. (as in most Orthodox churches around the world).

The services will begin at 6:30 pm.

There is no other sacred hymn which compares with this monumental work, which St Andrew wrote for his personal meditations.  Nothing else has its extensive typology and mystical explanations of the scripture, from both the Old and New Testaments.  One can almost consider this hymn to be a “survey of the Old and New Testament”. Its other distinguishing features are a spirit of mournful humility, hope in God, and complex and beautiful Trinitarian Doxologies and hymns to the Theotokos in each Ode.

A canon is an ancient liturgical hymn, with a very strict format. Typological examples of sin and repentance are brought into high relief, interspersed with the entire congregation singing

“Have mercy on me, O God, have mercy on me!”

accompanied by prostrations. (Wear comfortable clothing)

A basic distinguishing feature of the Great Canon is its extremely broad use of images, types and subjects taken both from the Old and New Testaments. As the Canon progresses, the congregation encounters many biblical examples of sin and repentance. The Bible (and therefore, the Canon) speaks of some individuals in a positive light, and about others in a negative one—the penitents are expected to emulate the positive examples of sanctity and repentance, and to learn from and avoid the negative examples of sin, fallen nature and pride. However, one of the most notable aspects of the Canon is that it attempts to portray the Biblical images in a very personal way to every penitent: the Canon is written in such form that the faithful identify themselves with many people and events found in the Bible.

General Themes of the Great Canon -  How we should think about ourselves

Where shall I begin to lament the deeds of my wretched life? What first-fruit shall I offer, O Christ, for my present lamentation? But in Thy compassion grant me release from my falls. Mon:1.1

Desire to change – dialogue with the soul

Come, wretched soul, with your flesh, confess to the Creator of all. In the future refrain from you former brutishness, and offer to God tears of repentance. Mon:1.2

Recognizing Reality

The end is drawing near, my soul, is drawing near! But you neither care nor prepare. The time is growing short. Rise! The Judge is at the very doors. Like a dream, like a flower, the time of this life passes. Why do we bustle about in vain? Mon:4.2

How to pray – Laments and supplications to God

Thou art the Good Shepherd; seek me, Thy lamb, and neglect no me who have gone astray Mon:3.5

OT and NT examples of righteousness and unrighteousness, as examples

Do not be a pillar of salt, my soul, by turning back; but let the example of the Sodomites frighten you, and take refuge up in Zoar.(Genesis 19:26) Thu Ode 3:5

I have reviewed all the people of the Old Testament as examples for you, my soul. Imitate the God-loving deeds of the righteous and shun the sins of the wicked.Tue Ode 8

Pascha Picnic at Holy Trinity Cathedral

Pascha Banquet at Holy Trinity

April 15, 2012

Festivities begin at 1:00 pm

 

Traditional Greek Music and Dancing

Easter Egg Hunt with cash gifts for the Children

Our friendly Petting Zoo

Games and Fun for Teens to be announced

Take free family photos with a professional photographer in front

Of Our Rotisserie Lamb (Purchase later on the web!)

Cash Bar: All proceeds go to Holy Trinity Cathedral

Appetizer Buffet

Including Traditional Mayiritsa Soup and much more!

Pascha Buffet

Including Rotisserie Lamb, Chicken, Potatoes, and assorted salads!

Dessert Buffet

Including Galaktobouriko, and several traditional Greek & American Desserts!

Tickets go on Sale every Sunday at Holy Trinity beginning March 4, 2012 or by calling John Mitchell at 480-797-9265.

Table Reservations for a party of 10 only.  All others general seating.

Tickets: Adults, $30.00   Children under 12, $15.00   Under 5 Free.

Please make reservations early.

Prices After April 8, 2012 and at the door, Adults $35.00

Children under 12, $20.00

 

Make checks payable to Yianni’s Catering.  If reservations are made over the phone you can mail them to 20204 E Calle De Flores, Queen Creek AZ  85142.

How A Southern Baptist Found His Way To Eastern Orthodoxy

The Story of Pastor Robert Frisby

A parishioner at St. George Church in Prescott, Bob story was featured on the website Journey To Orthodoxy.

How does a former Southern Baptist minister find his way into the Eastern Orthodox Church?

It was a long and winding road for Bob and Laurel Frisby and two of their grandchildren.

Bob spent his childhood and early teens without a church to call home. He was what he calls, “a lay me down to sleep Christian.” Bedtime prayers and an occasional foray to church were the extent of his religious upbringing. Bob grew up fairly oblivious to what it meant to be a Christian but all that was to change in the autumn of 1974. Bill, Bob’s identical twin brother, was killed in a car wreck while drag-racing on a country road in Illinois.

Bill’s death set in motion a chain of events that would lead to his parents and his brother Jack becoming Christians over the next few years. Eventually, Bob went on to a Baptist college where he met Laurel who was to become his wife. Laurel had been raised in the Southern Baptist church since childhood. Bob and Laurel were married in 1980 and soon began their family together. In 1985 Bob became a pastor in the Southern Baptist faith.

Bob and Laurel settled into pastoring and raising their 3 daughters over the years that followed. However, in 1997 Bob stepped out of the ministry and became a financial advisor. Finances and the pressures of raising three teenage daughters lead them to decide to find employment outside the church. He and Laurel continued to be very involved in church ministry but Bob was no longer pastoring a church.

Over the years Bob and Laurel were involved in charismatic, independent churches as well as Southern Baptist churches. Bob longed to be back in full-time ministry but continued to work in the financial services field. The desire of his heart was to be back in ministry but the time and place never seemed right during the years following his resignation. Interestingly, his desire to be back in ministry was accompanied by a growing dissatisfaction with the evangelical/Protestant churches he had attended.

Eventually, his need for a Christian church that emphasized both historical traditions and spiritual discipline drove him to search for something different from the churches he had known before. He began to read literature on spiritual disciplines and worship by Roman Catholic authors. He began to realize that what he was looking for was a historical, liturgical church. The question was, “Which one?” His search would eventually lead him to the Orthodox Church. In 2007, during the course of a conversation with a Roman Catholic friend and coworker, Robert was asked if he could see himself becoming Roman Catholic. He replied

“No, but I could see myself becoming Orthodox.”

This statement had come about as a result of several conversations with the Roman Catholic coworker regarding the true church. Bob had extensively researched both the Roman and the Eastern Church on the internet.

And so, the seed was planted. In early spring of 2009, Robert came to find the Eastern Orthodox Church of Prescott on the Internet. He quickly realized it was the same church he had found two years prior while doing research. His curiosity and desire to know more led him to contact Fr. John Peck.

After meeting with Father John and attending Vespers, Bob knew he had found that for which his heart yearned.

Drawn by the beauty of the icons, the fragrance of the incense and the meaningful worship, he knew immediately that he had found the church he was looking for. The liturgy itself took some getting used to, but now it holds great meaning for him.

The best part came when his wife, Laurel, decided to join him on the journey to Orthodoxy. Laurel had been raised a Southern Baptist. The liturgical worship of the Orthodox Church was completely foreign to her. However, after just a few visits, she too decided that this was the church for her. The rich traditions and beautiful worship captured her heart.

To make things even more special Bob and Laurel’s grandchildren Marcus and Maya came to the Orthodox Church with them. They along with their mother, Sheena, were living with Bob and Laurel. Sheena, though she attended a Baptist Church, gave permission for Marcus and Maya to attend along with Grandma and Grandpa. She also gave permission for them to be Baptized into the holy, apostolic, Catholic Church!

As if to confirm that Bob did in fact choose the right church, his pastor, upon being told by Bob of his plans to convert, said to him

“If I had to choose one church for you to attend, I would have recommended the Orthodox Church.”

Bob served as an elder in his pastor’s church for two years and they remain close friends today.

Bob also received great support from many of the people that knew of his plans.

Upon being asked to summarize the day of his and his family’s baptism on August 15, 2009, which included his two beautiful grandchildren, Marcus and Maya, Bob responded with the following:

“It was great. I was thrilled that my grandkids were baptized along with Laurel and myself. It had been 33 years ago to the month that I had been baptized as an 18 year old at a Baptist church camp. When I first met Father John, one of my biggest questions was about Mary, the Theotokos. Interestingly, my family was baptized on the Feast of the Dormition of Mary! I don’t believe that it was all a coincidence of timing. It was immensely meaningful to me to receive communion that day. Every Sunday that we attended church and could not participate in the Eucharist was a day of longing for Laurel and I. We couldn’t wait to partake of the mystical supper. To be baptized, chrismated and take the Eucharist all in one day was an incredible blessing!”

HT: Journey To Orthodoxy

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